A major issue in modern Christianity is confusion
about the true purpose and nature of the Church.
Many attend church but lack understanding of what the
Church is meant to be and how it truly functions.
We can call ourselves whatever we wish and put
any label or sign on our churches, but the true Church is the
habitation of God by the Holy Spirit. If it is not, regardless of
what we call it, it is not the Church.
If you truly understood the Church, you would
realize that you don’t have the freedom to go wherever you
want. You are a living stone, fitly joined together in a spiritual house that the Holy Spirit has placed you in. Your position in Christ is supported by those who have come before you, and your divine position will, in turn, support those who come after you.
To better visualize this, consider that in the West, we see houses made of bricks held together with mortar. The mortar ensures the bricks remain in place and symmetrical. By contrast, the ancient temples Paul references were not built of brick and mortar. Instead, they used marble and stone, with each piece chiseled to fit precisely upon another. These stones are engineered to support one another so perfectly that no mortar is needed. In fact, when properly assembled—as seen in the ancient
pyramids—not even a piece of paper can be slipped between the stones. They fit perfectly together.
This image illustrates how Jesus is building His
Church. Just as the stones in those ancient structures were
fit together with purpose, He fits us together to form His
spiritual house. Each of us has a proper place, crafted by the
Holy Spirit, as one of the living stones. Your position is
specifically designed to provide support to others and to
allow new lives coming into Christ to rest upon you. Failing
to remain where the Holy Spirit has placed you jeopardizes
the integrity of the whole temple.
YOU ARE NOT THE CHURCH BY YOURSELF
Building on this, in 1 Corinthians 12, Paul illustrates
the Church as a functioning body, much like the human
body. This Body is uniquely built by the Holy Spirit: by one
Spirit, we are baptized into one body—whether Jews or
Gentiles, bond or free—and we have all been made to drink
into one Spirit.
The body is not just a single part; it is made up of
many parts working together. Alone, you are not the
Church—the Church is not made up of just one person. The
Church, like a body, is made from many distinct members,
each contributing to the whole.
People may say, “I don’t need to go to church to be
saved. I don’t need to go to church to go to heaven.”
I won’t argue with you, but you must understand:
if you’re not part of “The” Church, you’re not saved,
and you’re not going to heaven.
“If the foot shall say, ‘Because I’m not the hand, I’m
not of the body,’ is it therefore not of the body? And if the ear
shall say, ‘Because I’m not the eye, I’m not of the body,’ is it
therefore not of the body? And if the whole body were an
eye, where’s the hearing? And if the whole were
hearing, where’s the smelling?” But now has God set the
members, every one of them, in the body, as it pleases Him
(1 Corinthians 12:15–18).
Reflecting further, whose pleasure determines our
place in the Body? God’s. Why? Because he is building
something enduring, not only for future generations but also
for the present one. His purpose is to establish a habitation for
the Holy Spirit. He builds it for His pleasure.
However, if all were one member, where would the
body be? But the Body is many members, yet one body. The
eye cannot say to the hand, “I don’t need you,” nor the head
to the feet, “I don’t need you.” Everyone is necessary—even
those members that seem less necessary. God gives them
more glory, more honor, and greater beauty, because every
part of the body is necessary.
THERE MUST BE NO SCHISMS IN THE CHURCH
Because God’s care for His Church is intentional, there
must be no division in the body. All members should care for
one another because of His design.
If you have a problem with the members of the Body
of Christ, your problem is not with them—it’s with the Head.
And the Head is Jesus. If you hold a grudge, your problem is
with the Head. The Head brings healing into the Body. Holding
a grudge is rebellion against the Head, not just another
member. Schisms damage the Body, as a human body is
damaged by a loss of communication with its head. At all costs,
we must not divide the Body. You cannot amputate it. The
hand cannot say to the foot, “I don’t need you. I’m cutting you
out of my life.” It cannot do that. It must not.
Here’s a picture for you: I’m not a handyman, but I
try. And honestly, it’s not great. I know what it’s like to bust a
finger with a hammer. My right hand does the busting. Every
time I take on a project and must hold a nail or
something, it’s always my left hand that ends up in jeopardy,
taking the hit.
Now, when I hit my hand, it doesn’t hold a grudge
against the hand that hit it. Why? Because of the Head. The
Head says, “It’s okay. Didn’t mean to do it. I’m going to
comfort you.” The Head takes the hand that did the busting
and holds the hand that took the beating.
That’s how the Body of Christ must work. When
someone hurts you or fails, the Head, Jesus, keeps the
Body whole—reconciling, comforting, sustaining so the
Body functions. There is no room for grudges—only
restoration and unity.
Many members struggle with where the Holy
Spirit has placed them. Wishing they were an eye
instead of a hand, some try to move themselves where
it pleases them. This leads to deformity within the Body
of Christ for that generation.
We put noses where mouths should be or
hands where ears belong. Members go where they
want, serve as they want, and refuse the Holy
Spirit. Some stay at home, further deforming the Body.
The feet, feeling unimportant, go missing, and now the
Body is hindered, unable to function as the Spirit
intends.
Given this, it is likely that this is how the Church
appears to demons, principalities, and powers. They
look on and mock, seeing a body that does not function
well—feet in living rooms, hearing impaired, the mouth
where the nose should be.
This insight reveals the enemy’s strategy. Satan
cannot stop the Holy Spirit directly, so he seeks to
hinder the vehicle the Spirit uses—the Church. If Satan
succeeds, a generation will experience greater darkness
and peril. Creating schisms in the Body is Satan’s
method to hinder the Spirit and advance his cause. For
the love of God, we must not allow our lives to play
into Satan’s schemes.
THE HOLY SPIRIT BEGS US
The Holy Spirit commands us to pursue peace
and unity in the Body of Christ (Ephesians 4:3). This is
not optional or casual; living in peace, walking in unity,
and honoring one another are not merely good advice—
they are acts of obedience.
The Spirit calls us to function this way, so His
mission to glorify Jesus through us may be complete,
unbroken, and glorious.
The Holy Spirit urges us to walk in a manner
worthy of this lifestyle (Ephesians 4:1). This is
our calling. Therefore, be lowly, meek, and patient with
one another. Bear each other’s shortcomings in
love. What could possibly give you the excuse to
disrupt the unity of the Spirit and the peace in His
Body? He alone reserves the right to deal with His
Body, not you.
You are commanded not to grieve the Holy Spirit
(Ephesians 4:30). Therefore, you are admonished to
be very careful with your behavior and your words
towards one another:
“Let no corrupting talk come out of your
mouths, but only such as is good for building up, as fits
the occasion, that it may give grace to those who hear.
And do not grieve the Holy Spirit of God, by whom you
were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:29-32, ESV).
I don’t expect the religious, who attend our
churches, to live this way. The religious will always be a tool
of Satan to seek their own way, live in offense, and grieve
the Holy Spirit. But I do expect all who are born of God to
pursue this lifestyle. Because of your new nature in Christ,
being the beloved children of God, I expect you to live like
God (Ephesians 5:1). I expect you to walk in love, as Christ
loved us and gave himself up for us, a fragrant offering and
sacrifice to God (Ephesians 5:2).
If He lives in you, and if His habitation is the Church,
it is not consistent with your faith to live apart from the
Church. Do not do this to Him. Get in your place … be the
Church!